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How Do the Greeks Really Eat?

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Greek hadw5o

Thomas Soukakos…and a whole bunch of bottles.

Image: Facebook

Greek native Thomas Soukakos is no novice when it comes to creating restaurants: He gave us El Greco on Broadway, Vios on North Capitol Hill, then a second Vios attached to Third Place Books in Ravenna—all Greek, all lively, all centers of community.

His latest, in Pike/Pine, is Omega Ouzeri—in its way, the most vividly Greek of them all. “I wanted to open the kind of place that’s very common in Greece, where people gather, get a plate of food, have a drink, share stories,” Soukakos told me. “In Greece we call it an ouzeri, or a tsipouradiko—places where you can drink [Greek spirits] ouzo or tsipouro, and get some food to go with it. Culturally, Greeks never drink on an empty stomach.” These gathering places function for Greeks much as coffeehouses do for Seattleites—they’re drop-in, they’re casual, and they create community.

The result at Omega Ouzeri is a Greek restaurant for Greeks. And by Greeks. “The problems in Greece right now…it makes me feel bad,” Soukakos says. “But I want to say, one reason I opened this restaurant was, I wanted to tell a different story about Greece. To support Greece. So the architects for this restaurant, they’re in Greece. The logo, the website, the wine list—they were all done in Greece. I tried to give work to the people back home. They’re having a hard time.”

He named Omega after the last letter in the Greek alphabet: “A sign of refinement, completion, the ultimate,” he explains. How’d he do? Read my review right here, in the August issue of Seattle Met.











Kathryn Robinson
Kathryn Robinson
Senior Writer Seattle native Kathryn Robinson, award-winning restaurant critic and senior writer at Seattle Met, has been anonymously reviewing restaurants for over 30 years—first as editor of the Best Places guidebook series, then as staff critic at Seattle Weekly and contributing critic at The Seattle Times and Seattle magazine.  Midcareer she spent a year-long sabbatical studying comparative religion as a Knight Fellow at Stanford University where she had been an undergrad 10 years earlier, gaining a knowledge base she now calls upon for her monthly “Back Fence” column on our collective urban existence and the meaning it holds for our personal lives. In her off hours she is a partner and a parent—which means she has no off hours.